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BarSacr 09-05-74 |
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Sacred Thirst Meeting
God in the Desert of Our Longings M.
Craig Barnes Zondervan,
2001, 224 pp., ISBN 978-0-310-21955-2 |
Craig Barnes is the senior pastor of The National
Presbyterian Church in Washington, D.C.
"In Sacred Thirst, author and pastor Craig Barnes brings us
face-to-face with our desperate longing for God." "This book is filled with unique
insights into human experience and the character of God." (from the back cover) 1. Our
Parched Souls "All the words God spoke in the Old and New
Testaments had as their purpose to draw us back to our true home in the midst
of a triune fellowship into which we are adopted." (13-14)
"The desert is one of the fundamental motifs used in both the Old
and New Testaments to describe this difficult, speechless pilgrimage toward
God." (14) "The only point
of going through the desert is to get to the Promised Land, where we are at
home with God. And the only way to
enter the land is to realize that the thirst we feel is actually a longing
for the sacred." (14) "Hearing the word of God is not in style
these days, merely yearning for it."(17) "The sadness I encounter [in people's lives]
… is more of a quiet sorrow that has attached itself to the walls of the
inner soul, a subdued sorrow that simply will not go away." (18) "This sense of despair is one of the
prevailing themes of contemporary society." It is "a yearning for the God who is
not yet done creating our lives." (20)
2. Right
Answers Aren't Enough "…people are saved not by what they know but by who they know." We introduce people to Jesus and then teach
them about Jesus. This is like falling in love with someone
and then reading his resume. The most
important thing for the disciples was not what they understood but who they
were following. (28-9) 3. A
Stranger in Community "Nothing is more dangerous to the church
than the tendency to define itself at its borders, keeping all the righteous
folks inside and the strangers outside.
It is so dangerous because by doing so the church misses out on fully
knowing its Savior, who has always had a heart for the strangers, for lost
people." (46) "We are in
church only because we need to be
here, not because we deserve to
be." (48) 4. When
Prayer Dries Up "The help we get from God may not be the
help we asked for. God loves us too
much for that. He loves us so much
that he is determined to give us what we really need--namely, himself."
(51) "Our lives are shaped more by the times
when, in spite of all our prayers, God says nothing at all." (51)
"It may be that we are simply being invited into a new, more
intimate communion with God where words are simply not as important."
(52) "The prayer techniques and
languages we use do not matter nearly as much as the thirst for God that prayer
must nurture within us." (53) The
point of God inviting us to bring him our concerns is not so we can drag God
toward our dreams but to be changed by his creative hands. (53)
"When we believe our prayer life has dried
up there is only one thing to do: Pray about it." There is nothing to do but wait out the
long dry spells. There is no easy way
out. (55) "So we pray our way
through the desert journey." (56)
We come to the dark night because God invites us to discover that he
alone is enough. (57) "It is a terrifying night. You will think you're losing everything
that is important to you. You
are. All that will be left is God."
(58) "Our successes and achievements are far more
deadly to our spiritual lives."
It is much harder to faithful at prayer when we are succeeding.
(62) 5.
Compassion Fatigue "Sometimes it feels like the whole world is
counting on you." (65)
"Sooner or later we all grow tired of trying to make a
difference." (66) Nearly all
church leaders in history were dramatically changed by at least one major
failure early in their career.
"Afterwards, these leaders invariable took themselves much less
seriously and God's gracious compassion much more seriously." (66-67) It's easy to become exhausted. Our sense of mission won't relieve our
parched souls. (78) "The challenge in life is not to do
less, but to see the risen Jesus at work in every aspect of life." (69) "I can't find satisfaction in my mission any
more than I can find it in my personal life.
But this is, in reality, good news because now I'm ready for a
Savior. The real question for every
disciple of Jesus Christ, is not, am I effective? -- but, do I believe that
Jesus Christ is effective?"
"Our calling is not to fix one single thing, but to bring all the
broken things to Jesus Christ who alone has the power to save…."
"We are never anything more than his witnesses." "Jesus Christ is the actor. He alone is the One who is at work
today…." (71-2) "The real question facing those of us who
take mission seriously is not whether or not we believe that Jesus fed the
five thousand so many years ago, but whether or not we believe he can do it
again. Will Jesus use our limited
resources--our five loaves and two fish--to feed the hungry, to heal the
broken, and to bring hope to a world that never has enough of it? It would take a miracle--but that is our
Savior's worry. All you are asked to
do is to take what you have, place it in Jesus' hands, and give thanks."
(77) 6. It's
Not About You "The real issue in life is always about
God." "…the reason we are
not enjoying God, or anything else for that matter, is because we have made
ourselves the chief end. Life is not
about our needs… It's about the
longing of the triune God to have fellowship with us." (82) "What your people are thirsting for is
the living water only Jesus Christ can give them. Your job is never more than to be a guide
in the desert." "It is never
about what we do it's always about receiving what God is doing." (83)
Only kids really understand the secret of
Christmas. It's about receiving. At Christmas the only person giving is
God. "Everyone else is simply
receiving this silent, holy miracle that breaks into the night."
(84) "Beginning with God's love for us frees us
from worrying so much about our love for God." (89) The challenge is to live in Christ. "As we open our lives to being filled
with the Spirit…we are transformed into the very image of Christ." (90)
"Only God's love is powerful enough to change our lives." (92) 7. The
Searching God Pastors find more people suffer from loneliness
than most other pains. Our lives are
full of two great distractions. Outer
distractions include all our activities.
Inner distractions include anxieties, bad memories, doubts, and hurts. We rush to outer distractions to shield us
from the more scary inner distractions.
Jesus experienced solitude without loneliness because the Father had
not left him alone. (96) Loneliness is the "unwanted aching of the
heart." Solitude can confront the
heartache when we discover that we are known and loved by our Father. (97)
"The heart can only be satisfied by the one who created it. The yearning is for God." In him "lonely hearts are re-formed
and transformed with deep emotions such as joy, love, even compassion for
those around us." "In
solitude we discover the sufficiency of a God who…came looking for
us." (97) "We do not become holy by trying to obey
Jesus' teachings. Instead, we are made
holy by allowing the Holy Spirit to draw us so close to Jesus that his love
begins to flow through our veins, changing our hearts, renewing our minds,
and making us holy in every aspect of life." (102) "Our expectations are rooted in those things
we count on happening." But our
sacred moments often look a lot like disappointment. "We are living in a society that has
far too many expectations and not nearly enough hope." "We need to have hope that something,
or Someone, is coming down the road for us, or else we will never make it to
tomorrow." "But the gate to
God's kingdom is so narrow that you can't fit through unless you drop all
your expectations…."
(107-108) 8.
Communing with God "It seems like every important thing in life
comes only after a period of waiting." (110) "Why do we still have this deep,
insatiable thirst of the soul after so many years…? The waiting isn't wasted time." "Waiting reminds us that we are not
powerful enough to make things happen…."
How we wait tells God a lot about us." Waiting brings out our true nature. "In order to be in tune with Jesus'
mission in the world, we must be men and women of spiritual character. …God has chosen also to wait and see, to
discover what we are made of." (112)
Why are Jesus' followers still so thirsty? "We can only let it find us by
stopping the relentless search long enough to turn our thirst into
prayer--and then to wait for the Spirit." (115) "If we remain in the (upper) room,
return to it often, and wait upon the Holy Spirit, we will find the power to
make a difference in the world." (116)
We may think we are waiting for God to give us what we want, but this
is the wrong thing, the small, comfortable dreams. Instead God may want us to change the
world. "None of the great leaders
of the church ever aspired to greatness.
Rather, they aspired to know God…." (117) 9 The
Longing to Confess "It is the compartmentalization of life that
is largely responsible for our failure with integrity. This is why moral people do immoral things
in private. They think that the private
compartment should not be judged by the standards of the public
ones." "Whenever we move
from one compartment of life to another, we enter a different world in which
we have a different identity. After a
while, our souls get worn out, and the walls that divide the compartments
begin to break down." (124) Only when one's life is integrated does it
have integrity. "We cannot be morally virtuous if we are divided, mixed,
or compartmentalized." (125) "It is terrifying to give everything to
God. What will he do with all of the
compartments we have fretted over for so long? Will he ensure that we are a success at
work?" (126) "God is Lord over all of our hearts, which
means that every lie we tell is told to God.
Lying to God is lying to the heart surgeon." (126) "When you are clutching at something, you
can neither give nor receive love, which always requires two open
hands." "The problem isn't
knowing what we ought to do; the problem isn't even wanting to do what we
ought to do. The problem is taking the
risk in doing it. It's just too
frightening." (130) "It always amazes me, but I've seen all too
often that people prefer the misery they know to the mystery the do
not."(134) The way we
experience union with Christ in worship is simply through confession. This may be our most difficult role in
worship. "Still, when we confess
our failure … we are then ready for the Spirit to engraft us into the
righteousness of Jesus Christ." (136) 10. The
Courage to Believe "Life is such a fragile thing, it is best to
go ahead and lose it while pursuing things that will make an eternal
difference. It's all painfully
clear. What we need are not all of the
missing pieces to life's puzzle, but enough courage to live by the clear
insights we have." "We have
…been placed in the midst of a dark world that is desperate for any light it
can find. There really isn't much
question about what we should do in these places. The real question is, will we do it?"
(138) "No one ever finds the living water by
climbing up." "What we need
is Spirit-uality. Our thirst is for
something so sacred that it cannot originate with us or be controlled by
us." "Our calling is to
believe that if we stay by the dried-out riverbed, the waters will rush down
once again." "The antidote
to our thirsty souls is not a list of propositional truths found in the
Bible, but the Truth--Jesus
Christ--and his living water, the Holy Spirit." (139-40)
"The purpose of a worshipful encounter with
the Holy Spirit is not just to be reassured that God is with us but also to
be commissioned with a sacred calling.
After you learn that the Savior is on board with you, you can no
longer see yourself as just a fisherman, teacher, banker, homemaker,
administrator, or whatever it is you spend your days doing. One of these may be your job, but your
vocation is to catch people so they do not fall." (143) "Surrender.
It isn't terribly complicated, but it is so very hard because it
requires that we believe the Holy Spirit will do what we cannot do." (146) "All of the spiritual disciplines of
worship, Bible study, service, and praying without ceasing throughout the day
are ways of positioning ourselves near the river of living water. However, they are not the water, and we will remain thirsty if we become more
preoccupied with our prayers than with the One to whom we are praying."
(149) "As in any relationship, we choose to keep
trusting only because of another mystery: We love the person we are
trusting." (150) 11.
Finding a Holy People "This story, which is now forming your life,
began before you showed up, and all of the really important parts of the
story have either already occurred or will occur long after you are
gone. Creation, the Fall…." "According to the book of Revelation,
the end of the story has also been written, and it ends
wonderfully." This really is our
family story. (158) "Even a dysfunctional family can mold
our lives in wonderful ways--as long as it is regularly interrupted by the
Savior." (158-59) "You can't be the light of the world without
attracting a few bugs." (162) 12.
Finding a Holy Place "The problem with being rich is that we have
too many things in our hands and so much on our backs that we become bent
over from the burden of it all.
Because the door into the holy place is so narrow, we must let go of
everything, absolutely everything, in order to slip through." (169) "But once we see the Savior, we will
then see that all the things we have dropped are now in his hands, which, of
course, is the best place for them to be." (170) "If we really believe that the end of the
story is filled with hope, we are set free from anxiety about today. We should even be so overwhelmed with
gratitude for our hope that we can seek the welfare of those who have hurt
us. So the point of hope is not to
hang on until we get back to the holy place; the point is to be free to seek
holiness in the place where we are." (175) 13.
Finding a Holy Purpose "Society has done a good job teaching us how
to run." (180) "The purpose of our insatiable thirst is not
only to have it satisfied by worshiping in spirit and truth, but to restore
our lives as a blessing for the families of the earth." (183) "Hope comes not from making our lives more
comfortable but from discovering great visions." (187) "We do not change a society by starting with
the leaders." "We only get
the leaders we create, and churches that know how to worship in spirit and
truth are one of the best places in which to create leaders." (188) 14.
Finding a Holy Joy "Distraction is the great danger for the
American church…." "We work
so hard as we pursue excellence in our jobs and in our families, but we
settle for a lukewarm, indifferent relationship with God." "Such spiritual apathy leaves the
worst lukewarm taste in the mouth of a passionate God." (200) "Those who have given everything to God are
free to live with increasing passion because they are no longer worried about
losing things." "People who
believe there is a heaven act differently than others. They make choices more easily because they
recognize that these choices are seldom ultimate. They are less cautious in their approach to
life, more likely to laugh at themselves, and a lot more likely to give
themselves to others. They don't waste
much time trying to be their own savior." (202) "Our job is not to worry about when, or if,
we will receive the desires of our hearts.
That is up to God. Our job is
to pray and to hope. And along the
way, as we pray, we are drawn closer and closer to God. In time we will discover that being drawn
close to God is even more important to us than our dream, because alongside
God is where holy joy is found." (206)
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