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HOW TO CHANGE YOUR CHURCH WITHOUT KILLING IT Alan Nelson and Gene Appel Word Publishing, 2000, 350 pp. ISBN 0-8499-1600-7 |
Both authors are senior pastors of churches that grew
dramatically after converting to seeker style ministries. Bill Hybells wrote the Foreword and Jim
Mellado, President of the Willow Creek Association, wrote the Introduction.
The book does a very good job of summarizing key points of some of the best
literature on change leadership. It
applies these principles to becoming a seeker church, including many
practical helps such as real-life stories, exercises, instructions, questions and answers, discussions starters, and
devotional thoughts. The applications
are a bit dated. The chapter sequence is helpful:
“Jesus also said, ‘Go and make disciples of all nations,
….’ (Matt.28:19-20). This was the
ultimate challenge Jesus left his followers.
How is the church in the United States living up to that challenge
today?” (Introduction, p. xix) [The book deals with reaching the
unchurched in your community but not all nations. dlm] “Is our church obeying the Great Commission command to
make disciples, teaching them to obey what God wants?” (15) “Size is not the issue; health is.” (15) [Nevertheless, the stories and numbers all
deal with attendance. dlm] “Church planting is the best proven way to reach the
unchurched, but a majority of church plants fail.” (16) “Nothing beats prayer and seeking the guidance of the Holy
Spirit to develop an attitude of unity and humility. Most congregations get into trouble
because they do not begin from common ground. The process is just as important as the outcome. In fact, if you overlook the process, you
will often not even get to the preferred outcome.” (17) Go back to the basics in terms of what you are trying to
accomplish. Start with the
essentials. “Why are we in
existence? What should we be
doing? What is vital to our identity
as part of Christ’s body?” (22) “We prove what our priorities are by what we do.” (22) “The new direction is largely born in the heart of the
pastor. This is because he/she has to
be the main person to sell and drive it.
The dream must then take root in the hearts and minds of key
leaders. It has to be tested by other
key leaders, but not approved by everyone.” (24) “Most churches consider Jesus’ Great Commission (Matt.
28:19-20) as a driving value.”
“But…if you do a simple analysis of how many churches are actually
reaching unchurched and lost people in their communities, few could claim to
be effective.” (27) “One of the most difficult issues to confront is a certain
ministry or event that is performed with excellence and perceived to be effective
but does not reflect the stated values of a church.” (29) “When the pet projects of individuals become
congregational responsibilities become congregational responsibilities, we
run the risk of straying from our core values.” (29) Jesus’ purpose statement:
John 6:38-40. (29) [Have you
seen other Scriptures suggested as Jesus’ purpose statement? dlm] “Coming to terms with what you believe should be the
driving force behind your congregation is key to seeing the discrepancies
between what is and is not happening.
These discrepancies serve as the focal points for potential change and
improvement. Without the apparent
discrepancies, change processes will likely be weak and minimal in effect.”
(34) “Too many church leaders hamstring themselves by creating
conflict over matters that do not significantly impact a church. A church, like people, can only handle so
much stress and change. If you
overload a congregation with stress that does not enhance effectiveness, you
will reduce the amount of improvement that will create positive momentum.”
(39) “Establishing new habits is harder for churches than for
other organizations.” (43) 1) We are
tradition keepers. 2) We respond more
emotionally in church. 3) We aren’t
very much in touch with the bottom line.
4) We want the church to be a relief from constant change. 5) Churches are often led by pastors, not
leaders. (44-45) In some ways churches can change more efficiently. We have the Holy Spirit. We have lower overhead. Family stick together. We have a higher call. Churches tend to be more relational and
personality responsive. (45-48) “The art of progress is to preserve order amid change and to preserve
change amid order.” (53, Alfred North Whitehead) Primary Reasons Church Improvement Measures Fail (59-62)
“All changes, even the most longed for, have their melancholy; for
what we leave behind is part of ourselves; we must die to one life before we
can enter into another.” (65 Anatole France) “The primary difficulty with change is that it is 90
percent social/emotional and 10 percent logical/physical.” “Cultures are mainly emotional, not
logical.” “Emotion runs deep.” (71) Five Types of Church Members (75-76)
“Our biggest mistake was that we did not establish a
foundation of values for why we were doing what we were doing. This takes time. Take enough time to make sure your people understand and
support what you’re doing. We should
have spent more time in teaching, preaching, reading, and talking with
people” (87) Common negative emotions during the change process: anger,
bargaining, anxiety, sadness, disorientation, depression. (88, from Managing Transitions by
William Bridges) “The primary reason improvement issues fail or succeed is
leadership.” (100) “By leadership, we
refer to the process by which change issues are initiated by people of
influence within and among groups.”
“Leadership is the special kind of influence that significantly
affects decision making, direction setting, and speed.” (101) “Opinion leaders are vital to the improvement process
because of their influence.” (110)
“They are the individuals who will persuade others to go either for or
against proposed improvement suggestions.” (112) “Leadership is basically social banking, whereby certain
individuals with influence resources are entrusted by others to lead them
well. Trust, granted influence, and
power are the results of an array of sources, such as personal charisma,
professional competence, experience, relationships, and who is within your
network. Whenever a leader affirms
followers, accomplishes tasks, and demonstrates competent leading and
decision making, his recipients make emotional deposits into the leader’s
social account. When the leader asks
people to make sacrifices, take risks, and push harder, he withdraws from
that account. If he is effective in
using that withdrawal, he can turn it into a profit and wind up with still
more in his social bank account.” (120) “When a leader makes too many withdrawals, the group he
governs will basically put a freeze on his leadership.” (121) “If you just want to make deposits, never calling for
sacrifice or change, you’ll not accomplish much as a leader and the Owner
will be upset with your poor stewardship.
At the same time, you need to know when to stop pushing. After a significant withdrawal, take time
off to build up more deposits. Care
for people, minister to them personally, and rest. The cycle of adding and subtracting continues all the time you
are building the ministry as well as kingdom assets.” (121) “Many leaders do not understand why improvement processes
fail, simply because they are not aware of how much they are able to charge
against their leadership account.” (122) “When people distrust a leader’s motives, the leader’s
social bank account will be emptier than he thinks.” (122) “There is no more powerful engine driving an organization toward
excellence and long-range success than an attractive, worthwhile, and
achievable vision of the future, widely shared.” (130, quoting Bert Nanus) “A vision is a realistic, credible, attractive future for your
organization. It is your articulation
of a destination toward which your organization should aim, a future that in
important ways is better, more successful, or more desirable for your
organization than is the present.” (130, quoting Nanus) “…we used our current Bible-teaching times to cast a
vision for reaching the lost at all costs.”
“Concurrently, I began casting more vision with staff and key lay
leaders. I arranged times for us to hang
out together, listen to tapes, have semiannual staff retreats, and just generally
keep the issue alive. As a result,
values and new dreams started to take root.” (131) Top 10 Reasons Why Visions Fail
Top 7 Reasons Why Visions Work (136-137)
“The most powerful motive for changing is pain….” (137) Motivation comes primarily via two avenues, the hope of
gain or the hurt of pain. (138) “When the vision is foggy, the ministry team and congregation
tend to wander.” “Unless the
preferred future is clear and well defined, a haze will exist in the minds of
the followers.” (139) [“When there’s a mist in the pulpit there’s a fog in
the pew.” Attributed to Howard
Hendricks. dlm] “Effective communication is two-way. Leaders inevitably believe they are doing
a better job than they are because they do not gather feedback.” (141) “But various people in any congregation have differing
degrees of faith, experience, and fear of risk. People with the gift of faith find it quite easy to dream big
and trust for big things. They are
tempted to see others as low-faith people.
Low-faith people tend to see faith-gifted people as foolish.” (143) “The challenge is to find God’s dream for your ministry and
congregation.” (144) “When the senior pastor does not have a vision for the
desired/recommend improvements, it is difficult to make them happen. Permission granting is significantly
different from vision driving.” (149) “Changing the way you do things without a clear
understanding of why you do what you do does not produce the results you’re
looking for.” (149) “We all want to believe that we have invested our energies
into a church that will be successful, effective, and enduring. But what are our blind spots?” “Are we accomplishing the Great Commission
in our community?” (163) [Are we accomplishing the Great Commission
outside our culture or community?
Or could this be a blind spot?
dlm] Measurements should be developed along four lines:
“There are many ways to reward ministry progress, such as
minicelebrations, public notice, plaques and donated gift certificates, as
well as personal ‘thanks’ from church leaders.” (178) Four factors that affect the change process (183)
Discomfort with the status quo + a clearly developed and
communicated vision + doable next steps = reduced resistance. (190) “I would work harder at keeping open lines of
communication with the disenchanted.
I should have had a cup of coffee with a few key players and followed
up better.” (190) Questions to Evaluate a Pastor’s Leadership Capacity
(192-93)
Going back to the biblical fundamentals behind the change
is essential. (209) “An important predecessor to starting is saying
good-bye. To do this effectively, you
need to clearly define what is over and what is not. Confusion is a common denominator in the
transition, and being as exact as possible as to what will and will not
change reduces this anxiety.” (211) Resistance can be classified as not knowing, not able, or
not willing. (213) “As you create your communication plan, consider some of
these elements:
“People need to see fruit as early as possible. Whenever there are positive results from
the improvement plan, make sure they are communicated.” (217) “Faced with the choice between changing one’s mind and proving that
there is no need to do so, almost everybody gets busy on the proof.” (224, quoting John Kenneth Galbraith) |