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GOD, MEDICINE & MIRACLES The Spiritual Factor in Healing Daniel E. Fountain, M.D. WaterBrook Press, 1999, 265 pp. ISBN 0-87788-321-1 |
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Dr. Fountain served as a medical
missionary in the Congo for 35 years.
He is the founder and former director of several health programs and a
recognized authority on AIDS treatment.
While not included in these notes, his case histories provide the
heart and soul for the contents. This book is about diverse
caregivers working as a team, including faith in Christ, to care for the
whole person: body, mind, and spirit.
(41) “The medical profession has a
major problem—I can say this because I am a physician. We focus too much on the disease and ...
we pay too little attention to the person....” (19) “Healing has to do with the soul and spirit as well as with the
body.” “But seldom do we inquire
about how you live or what your deep worries, fears, and stresses are.” “So you—as a whole person—go away
underevaluated and inadequately helped.” (20) “The full meaning of salvation
is to be made whole, to be saved from sin, sorrow, and sickness. Jesus is our Healer as well as our Savior.”
(21) “We also have available to us
another potent therapeutic resources: faith, specifically faith in Jesus
Christ.” “Spiritual resources can
have physiological benefits, and faith is a major factor in health and in healing.”
(22) Key questions addressed in the
book: “1. How do our emotions feelings, and beliefs—our inner self—affect
our health? 2. When illness comes, how can we mobilize
mental, emotional, and spiritual resources to help our bodies cope? 3. What can faith in Jesus Christ, together with the healing
sciences, do to help us when we re ill?” (22-23) “Modern medicine has become
mechanical, technical, and compartmentalized.” (26) “We health professionals are trained to consider the person as
a biological and physical being.” (27) “What did Jesus mean when he
said to a sick person, ‘Your faith has made you whole’?” (30) In Africa, “It took years for me
to learn that behind almost every case of ‘gastritis’ was chronic anger,
worry, fear, a broken relationship, or serious grief.” (32) “I was supposed to be a
physician, to be a healer, but I felt more like Mr. Fix-it.” (33) “A disease is a
particular condition that upsets the well-functioning equilibrium of a
person.” “Illness on the other
hand has to do with the person.
Illness is all the uncomfortable, disturbing things that happen to and
within a person when a disease is present.” “Curing has to do with
disease. Healing has to do
with illness. While curing means
getting rid of the disease, healing restores the person to health.” (38) “When the healing of heart,
mind, and spirit occur, even so-called incurable diseases may diminish and
sometimes even disappear.” (39) “We want to bring together the
curing of disease and the healing of persons. We want to care for the whole person: body, mind, and spirit.”
(39) Neglect of spiritual resources
is a great block to comprehensive healing.
Faith, an intangible ingredient of the heart, is an essential healing
ingredient. “The power of Jesus to
heal is a real power, and it is outside the human psyche.” (40-41) “We diverse caregivers need to
come together and work as a team. If
we then bring faith in Christ into our practices, we will be bringing
together what is necessary to care for the whole person: body, mind, and spirit. That is what this book is about.” (41) “Social healing is as important
as any other aspect of our restoration....”
“Human life is relationships.
The Christian life is right relationships. True healing restores hurting or broken relationships....” (49) “Words have power. They can heal, build up, and strengthen
us. Or they can inflict pain, provoke
illness, and even destroy life.” (52) “...our lifestyle affects our
health. Lifestyle problems can even produce physical disease of the
body.... Furthermore, dealing with
lifestyle problems openly, realistically, and with the help of God can be a
crucial part of healing, even the physical healing of diseases.” (58) “The healing of the heart, mind,
and spirit creates a favorable environment in which the body can respond to
the challenges of the disease process.” (58) Terminology. The body is the physical area of life.
Soul embraces both mind and the affect.
The spirit is the center of personality that seeks meaning and
purpose. “The Bible often combines
the concepts of soul and spirit in one term, the heart.” Heart refers to our nonmaterial inner
self. “The Bible says, ‘Above all
else, guard your heart, for it is the wellspring of life’ (Proverbs 4:23,
NIV).” (65-6) “Each of us needs healing
because the image of God within us has been marred.” (67) “The two most exciting
adventures of life are these: ·
to permit God to work in our life toward the
restoration of his image in us ·
to permit God to work through us to help restore
his image in other people” “To be healed means much more
than to be cured of a disease. When
we are healed, we are restored as people in whom God’s image is being
renewed.” (70) “Our bodies are well-equipped to
handle sudden episodes of stress such as fear and anger. However, we are not well equipped to
handle long-term, smoldering stress, physical or psychological.” Chronic
stress of all sorts can be harmful to our health whether they are external or
internal, clear down in the subconscious. (74) Positive, constructive, and
pleasant emotions have beneficial effects and tend to promote health and
disease resistance. (75) We can play an active role in
how we respond to what happens to us, exercising a certain measure of control
over what goes on in the chemistry of our bodies. (75) “It appears that the heart
actually rules over the body. How we
think, how we feel, and how we look at life strongly influence our bodies.”
(76) “Positive emotions tend to
strengthen the immune system.... On
the other hand, fear, anger, hatred, and other negative emotions tend to
depress the immune system.” (77) “Antibiotics help us fight
infections, but they do not cure us.
We are cured by our own immune system....” (82) “The heart ... is the center of
our life and determines who we are, what we do, and how we live in this
world. It has an immense influence on
our health.” (83) “Every event that has ever
occurred in our lives, from the day we were born until this present moment,
is recorded in the memory and stored in the subconscious mind.” “The vast bulk of our memories is lost to
recall...” “Memories from infancy and
early childhood and a multitude of memories during our growing-up years are
among those lost to recall.” Every
memory, retrievable or not, continues to influence what goes on in our minds...,
possible even perceptions ‘in utero.’ (92-3) The door to our spiritual
environment opens from the inside.
Prayer to God is communication through this door. “We must guard this
door closely, for our relation with the spiritual world strongly influences
our spiritual, psychological, and even physical health.” (95) “Guarding the heart is essential
for our health. What we allow to
enter our mind and heart will be a part of our personality for the remainder
of our lives and can affect us for good or for ill.” (96) “We sinned (and continue to sin)
out of our choice to live independently of the God who made us.” We reject our relationship with God. “We are free to make choices, but we are
not free to choose the consequences of those choices.” (101) “In a very general sense...sin
introduced disorder, disease, and death into human life.” “Sin is vastly more than just a
psychological problem. It is a potent
spiritual power in the world. Hatred
is real and destructive.” “Hatred takes hold of a person’s psyche, and that
hold is immensely powerful and real.
It requires a greater power to overcome it, and that power has come
from Jesus Christ.” (104-5) “Retained anger, envy, jealousy,
and hatred for another person are sinful emotions.” “The sin of an unforgiving spirit is extremely dangerous for
our physical health.” “Greed and
covetousness are sinful and can be very deleterious to health.” (112-13) “Of the Ten Commandments, the
first commandment—‘Worship no god but me’ (Exodus 20:30)—is the most important
one for our psychological and physical health.” (114) “For adequate healing to take
place, the many factors involved in a particular illness-physical, social,
emotional, and spiritual—need to be addressed effectively and in concert.”
(116) “The Old Testament says that by
the wounds of Christ we are healed.” (117) “Jesus came to heal the
brokenhearted and to bind up their wounds (Psalm 147:3).” (118) “Obedience to him and to his
laws leads to life and peace.
Disobedience, however, leads to the multitude of problems from which
the people of the word suffer.” “When
we disobey God’s laws, we suffer, because that is the way God has made the
world.” (120) “Salvation is the beginning of a
new life and journey. But in the
course of this journey there must be ongoing cleansing of our lives, because
bitterness in its many forms creeps into us every day. Only the blood of Christ can purify our
hearts.” (125) “‘Christ himself carried our
sins in his body to the cross.’ (I Peter 2:24).” “The intensity of Jesus’ suffering on the cross is beyond our
comprehension. The physical suffering itself is frightful, but Jesus suffered
in his spirit far more than in his body.”
“When he died, our sin died with him.” (128-29) “His blood can heal our hearts of the pain
that sin has caused. This healing
brings the inner peace that strengthens our bodies.” (130) “Jesus heals in a second
way. He heals by his own presence in
our hearts.” (131) A relationship with Jesus gives
new meaning to life, provides a reason to live, and brings freedom from
fear. “When Jesus comes into the
heart of a person, he is really there. Jesus is a powerful presence and a protective shield.” (132-35) “The root of sinful deceit goes
so deep into our thoughts and imaginations that we are blind to our own
condition. Self-deception makes true
self-knowledge impossible.” “The
heart can never be completely healed in this life. Sin and disorder are too deeply imbedded in the psyche of all
of us. The good news is that much can
be healed.” (138) “David Belgum believes that up
to 75 percent of people in hospitals with physical illnesses have sicknesses
rooted in emotional causes. These
patients are punishing themselves with their illness....” (142) “Forgiveness simply means
releasing the offending person or persons to Jesus and refusing to condemn
them any longer.” “But if I do not
forgive, I am the one who suffers.” (146) “Divorce is one of the most
illness-producing events in human life.” (146) “The battle to protect the
sexual health of people requires more than physical technology, social
activities, and educational campaigns.
It must involve combat against the pervasive spirit of immorality that
has influenced all parts of the world and every aspect of society.” (167) “There is no more powerful
therapy for depression than the presence of the living Jesus in the depths of
a broken heart. When a depressed
person can say in his heart, ‘Jesus, I love you,’ healing can begin.” (171) “I cannot forgive another
person’s sin or sins.” “What we can do, however, is to help a person identify
the sin or sins that need to be confessed to Jesus. This requires much gentleness, tact, and compassion. It is best done by careful questioning and
by using Scripture, remembering that it is only the sick person who can make
this confession and only Jesus who can forgive.” (179) “Illness, whatever its nature,
can be a marvelous school, an opportunity to learn new things about life,
about self, and about the world.” (181) “A compassionate caring
community has great therapeutic power.”
(182) “Praise is good for our health!”
(183) “When the heart accepts victim
status, it will send doleful messages to the body’s defense systems, which
will then, at best, engage only in a holding operation. But if the heart can say, ‘I wish this
hadn’t happened to me, but it has.
Now what can I do to make something good out of it?’ this sends a
different message to the body’s systems: ‘Mobilize!’” (191) “The best medicine in the
world...is water.” Six to 10 glasses
of water a day is minimal for healthy inner equilibrium. (193) “Healing has three sides: it
involves us, a whole spectrum of caregivers, and God.” (197) “When I am ill, I must be
involved in my own healing. This
requires ·
the will to live ·
a decision to do what needs to be done ·
the courage to act and to be persistent” (197) God is the Healer. “Failure to bring the spiritual factor
into the healing process renders the recovery incomplete, for the spirit is
not restored. Soul and body try to
cope alone with the illness without the benefit either of one’s own spirit or
the healing resources of God.” (198) “‘A merry heart doeth good like
a medicine’ (Proverbs 17:22, KJV). In
modern terms, laughter and joy strengthen the immune system.” (201) “The prayer of release is a
powerful prayer. I say to God: ‘You
are in charge. Tell me what, if
anything, you want me to do. But I am
giving this situation into your hands to accomplish what I believe is a good
plan, even though at the moment I do not understand it.” (204) “When we are ill, we must ask
ourselves some tough but very important questions: Is it possible that, in
one way or another I am responsible, at least in part, for my illness? What’s more, am I putting obstacles in the
way of my recovery?” (205) “The fervent prayer of those who
live in a close relationship with God can act as a pathway for God to work in
effective ways.” (208) “In times of great difficulty
what we seek most is hope.” (215) “An
essential part of hope is the ability to see a meaning or purpose in life.”
(218) “A disease, disaster, or
accident may indeed seem senseless.
Nevertheless, can we give it a meaning? Can we find a purpose in it and make it do something good for
us?” (219) “So when an illness or a
disaster does come, I would encourage you to go to God, to ply him with
questions, and to wrestle with him about the answers. This is how our faith grows, and it is how
we gain wisdom.” (220) * * * * * |